Devoir de Philosophie

Cicero, Marcus Tullius

Publié le 22/02/2012

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(106-43 BC) Cicero, pre-eminent Roman statesman and orator of the first century BC and a prolific writer, composed the first substantial body of philosophical work in Latin. Rising from small-town obscurity to the pinnacle of Rome's staunchly conservative aristocracy, he devoted most of his life to public affairs. But he was deeply interested in philosophy throughout his life, and during two intervals of forced withdrawal from politics wrote two series of dialogues, first elaborating his political ideals and later examining central issues in epistemology, ethics and theology. Designed to establish philosophical study as an integral part of Roman culture, these works are heavily indebted to Greek philosophy, and some of the later dialogues are largely summaries of Hellenistic debates. But Cicero reworked his sources substantially, and his methodical expositions are thoughtful, judicious and, on questions of politics and morals, often creative. An adherent of the sceptical New Academy, he was opposed to dogmatism but ready to accept the most cogent arguments on topics important to him. His vigorously argued and eloquent critical discussions of perennial problems greatly enriched the intellectual and moral heritage of Rome and shaped Western traditions of liberal education, republican government and rationalism in religion and ethics. These works also afford invaluable insight into the course of philosophy during the three centuries after Aristotle.

« Cicero's extant works, although only part of his enormous output, comprise over fifty speeches, nearly a thousand letters to friends and associates, several works on rhetorical theory and practice, and twelve on philosophical topics.

This vast corpus, besides displaying great intellectual range and stylistic virtuosity, embodies Cicero's conviction that philosophy and rhetoric are interdependent and both essential for the improvement of human life and society.

His oratory bears the stamp of his theoretical studies, and his treatises and dialogues are richly oratorical.

The philosophical works in particular unite the rhetorical techniques and ample style of Roman oratory with the analytical methods and conceptual apparatus of Greek philosophy in a unique fusion of eloquence and insight.

All but one of these works are fictional dialogues.

Some portray Cicero or eminent Romans of the previous century discoursing at length among friends; others, employing a format that reflects Roman political and legal practice but also the critical spirit Cicero admired in Plato and his sceptical heirs in the New Academy (§3), present paired speeches for and against Epicurean and Stoic theories.

Composed for audiences unused to abstract theory and systematic analysis, the discussions lapse at times into earnest declamation, and the close questioning found in Plato 's dialogues is rare.

However, they are methodically organized and often incisive, and by presenting opposing views and arguments in clear and engaging terms, they dramatize the significance of fundamental problems and encourage critical reflection. 2 Classical republicanism Cicero's first philosophical works are three long dialogues that analyse and evaluate the political institutions and practices of contemporary Rome in the light of Greek theory.

Although largely conservative, they provided the first political theory in Latin and remain the most systematic ancient account of Roman government; while others described events, only Cicero advanced a structural analysis.

Written when Rome's republican traditions were collapsing under unprecedented concentrations of economic and military power, these dialogues champion political liberty, rational debate and rule by law.

Articulating the principles behind his lifelong goal of harmonizing Rome's competing interests in a just and stable 'concord of the orders' , they propound a comprehensive vision of civil society directed by an elected elite schooled in rhetoric and philosophy, devoted to constitutional government and able to shape public opinion through effective oratory. The first of these works, On the Orator , explores the role of rhetoric and philosophy in public life.

Oratory had long been a potent tool in Roman politics, and Cicero aims to reinforce its prestige and legitimize its influence by showing that its success requires wide learning and sound reasoning.

Much of the discussion focuses on education, as he weighs the merits of the traditional Roman emphasis on history, poetry and practical experience against the Greek disciplines of formal rhetoric and philosophy.

His model orator, who clearly reflects Cicero's own proficiencies, unites thorough knowledge of history and law with complete command of logical method, philosophical theory and rhetorical techniques in a Romanized version of Plato 's philosopher-rulers.

Both expect. »

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